- Gawai Makai Taun Tradition
The Gawai Makai Taun tradition comes from West Kalimantan. This tradition is a new year ceremony as a thanksgiving to Petara (god) for the sustenance that has been given and asking for His blessings for the coming year. This activity is based on the beliefs of the local community.
When referring to the Islamic religion which teaches about sustenance, there is an important note that must be applied. In addition to expecting increased sustenance for a servant, the sustenance that comes must always coincide with blessings as well.
- Ngehawa’ k
This Ngehawa’ k traditional ceremony comes from the East Kalimantan area. This traditional ceremony is a tradition that is often carried out by the Dayak community at weddings. In this event, many traditional objects are shown. The number of objects displayed depends on the descendants of the bride and groom. If the bride is of aristocratic descent, then the groom is obliged to provide according to the request of the bride.
According to dictio.id (23/3/2018), Ngehawa’k also contains customary punishment. This is a consequence if in the future there is a divorce. The consequences of this customary punishment can be in the form of fines for customary objects and customary law according to the mistakes of both parties.
This customary fine or punishment is not light, because this is the same as violating the customs of the Dayak custom itself. So it is hoped that the Dayak community will not violate their own customs.
- Babalian Tandik
We enter the first point, namely the traditional Babalian Tandik ceremony. The Babalian Tandik tradition is a ritual activity carried out by the Dayak tribe for a period of a week. And the highlight of the event is usually done in front of the mouth of Goa with offerings of slaughtering sacrificial animals. Then, this ceremony ends with the Badudus Ceremony or the watering of Dudus Water. Usually the didudus (watered) all the visitors present so that they are all wet.
- Mamapas Lewu
We enter the first point called Mamapas Lewu.
There are many ways that people do with the aim of asking for safety and blessings as well as peace in life. One of them is the traditional ceremony of Mamapanan Sahur and Mamapas Lewu. For the East Kotawaringin Dayak community, especially those who embrace the Kaharingan belief, the Mamapas Lewu ceremony is a manifestation of the order of life in interacting with other communities.
Habits like this aim to clean nature and the environment (plot danum) and all its contents from various disputes, dangers, bad luck, disease outbreaks, to create a hot atmosphere to cool down and hot to cool down. In addition, this ceremony can also connote a prayer delivered to the Almighty in order to create eternal life on earth, avoiding all calamities, conflicts, envy, and envy, so as to create harmony and harmony in life between human beings and the natural environment that are mutually exclusive.
- Wadian/Bulian Tradition
The Wadian tradition is also part of the ceremony that takes place in West Kalimantan. This Wadian tradition is a treatment ceremony for the Dayak Bawo or Bulian tribes in the interior Malay tribes (Malay Petalangan Tribe/Talang Mamak Tribe). Wadian is one of the traditional ceremonies of the Dayak tribe (Dusun, Maanyan, Lawangan, Bawo) who adhere to Kaharingan including in the context of treating the sick. In ancient times, when medical treatment was not as advanced as it is today, the Dayak people used Wadian’s services to treat the pain they suffered or experienced.
For the time of the implementation of this tradition is very dependent on the severity of the illness. Usually, the Wadian ceremony can last for 7 days. Based on the information obtained, the types of Wadian include: Wadian Pangunraun (Pangunraun Falls, Pangunraun Jawa), Wadian Dapa, Wadian Tapu Unru, Wadian Dadas, Wadian Bawo, Wadian Bulat. Over time, the wadian model of treatment has been developed in such a way and has become one of the regional arts that can be enjoyed as an entertaining artistic attraction in addition to treating.
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